CONCLUSION
The Biblical story of Adam and Eve. We have already explained the original purpose and meaning of human life … as laid out in the Judeo-Christian Bible. To repeat: God had created man and woman as Adam and Eve to be his audience, an audience very appreciative of the beauty of Creation itself. But he did not make these human originators to be puppets, simply mouthing praise they were created to offer. He made them free agents, able by their own will to go at life this way − or not. They were given the power to use human reason to go higher in an effort of their own to connect with God … or to use these same talents of human reason to go at life on their own, apart from God, on the basis of their own supposed intellectual skills.
They were warned by God of the dangers of eating the fruit of the tree of such knowledge of good and evil. But they did not yet understand how doing so would most likely take them in this second direction, down the deceptive path that offered the very misleading appearance of making them like gods themselves.
Thus most tragically, they failed to resist the temptation that such power seemed to offer … and in eating of that fruit, ended up in a moral-spiritual mess. All that such knowledge ultimately awarded them was the awareness of their own sinfully selfish nature, which they tried to cover over (covering their embarrassing nakedness), then in their shame hide from God. And then when they were confronted by God, like clever lawyers, they tried to pass the blame for their guilt on to others, Adam to his wife Eve, and Eve to the serpent that had seduced her with its lies.
And so, human life as we would subsequently know it – all the way down to today – had its beginning. And most tragically, this power of highly self-promoting Human Reason would continue relentlessly, across the run of human history, to be the heart of the many problems that make life such a confusing, and often quite tragic, challenge.
Jesus as Savior. Finally, in the middle of this mess, God presented himself in human form as Jesus of Nazareth, to put in place something that would enable people to rise above this confusing challenge … to rise higher, to find themselves serving the grand purpose that human life was originally intended to serve. Jesus was not bringing a new religion into the world (there were plenty of those already in place across the globe), but was there to show the world God’s way to go at life … and ultimately clear away the abiding instincts of original sin by calling us to be “born again” and then offering his own blood on the Roman cross, shed on our behalf as the atonement for those sins … so that there would be nothing blocking our spiritual rebirth. And then he released to us the very power of God in the form of the Holy Spirit to then guide us, and empower us, as we venture to serve the larger world as the “Light come into the world” … so that those who still sit in the darkness can then see plainly that what the believer has done has been done through God. That’s what God wanted to see in human creation. That is what he set back on track with Jesus’s intervention into human history!
But of course, “people of reason” resent such divine intervention … wanting to be seen and respected as godlike people themselves. And that’s why, 2,000 years ago, they put Jesus to death … and why even down to today they continue to try to put to death everything that Jesus represents. They want Jesus and his Christian legacy gone … completely gone!
But that’s not just what the French revolutionaries wanted, that’s not just what Marx and Freud wanted, that’s what a number of American intellectuals, cosigners of the Humanist Manifesto wanted … most clearly wanted. It goes very naturally with everything that they stand for intellectually, morally, and spiritually.
Christianity vs. Secular Humanism. Indeed, Christianity and Secular Humanism are decidedly opposed to each other in every way possible. This chart I designed some years ago helps to make that matter quite clear. Basically, I see that there are two ways to go at life, one is spiritually, the other is materially and rather mechanically:
While the term “Secular Humanism” has been something that has come into fairly recent usage, there is nothing new about what the term is referring to. It is simply the age-old problem of Adam and Eve’s, the desire to play god. It is, as the above chart points out, about owning, directing, controlling, dominating, not only in the face of life’s material challenges but also in the face of the challenge that other people seem to present. It is about achieving higher status than others, about commanding others rather than being commanded by them. And through “moral reasoning” it has a very clever way of justifying such selfish behavior.
Wars, and the killing that accompanies just such wars, are perfect examples of this. And such behavior has been going on for a very long time. The ancient and quite lengthy history of the people of Israel is full of just such events.
Does this mean that all war is evil? That is a very tricky question.
Even Lincoln was very cautious about “justifying” the actions he took to restore the broken unity of America. Notice the caution in his words in his Second Inaugural Address when he tries to put to moral measure what it was that the country had been going through. He had a job to do … and he was doing it. But whether this was right or wrong was a judgment he left to God, advising his people “to judge not, lest they be judged.” In any case at this point he was more intent in getting the North and South back together again than in enacting any “justice” on those that had caused the break in the Union in the first place.
Most tragically, the same could not be said of the Northern “Radicals,” who used their considerable political power to engage in full revenge on the South … morally justifying their actions by trying to drive from the presidency the Lincoln-replacement, Andrew Johnson, who was simply trying to carry out Lincoln’s original intentions. In the end, this self-justified “moral action” on the part of the Radicals was truly the evil part of America’s Civil War.
Washington also led such military action, although it was in response to British aggressions already underway rather than being simply a matter of starting up a war that would make him seem to be important as a military commander … the kind of motivation that many power-hungry individuals use to promote themselves politically. And there was plenty of that going on around him, even within his own army. But like Lincoln, Washington had been called by his fellow Americans to lead the efforts of Americans to defend themselves from British authoritarianism – and answering that call was his sole motivation. And in this he was little interested in his own public standing. He would press on when others most likely would have quit – simply because he had a job to do, a duty to perform. Beyond that, he was quite happy to step out of the public stage to go about his private life at home with his wife at Mount Vernon. Of course others, seeing the true greatness in the man, pressed him hard to continue to serve the country as it stepped into a brave, new, and rather unknown world. But again, he would serve and inspire − not dominate or control − the political world around him.
Very sadly, America itself also has many tragic examples of very self-serving military behavior … behavior that indeed was well rationalized (as all wars are) but from any objective viewpoint was most unneeded, and thus rather evil. Of course Andrew Jackson performed a great feat in fending off the British attack at New Orleans. He was a bit more over-ambitious in his conquest of Florida … although it can be said that ultimately it served America well nonetheless. But his behavior, as president, in pushing for the expulsion of America’s Indian population out of the American East, was way out of line … and thus easily seen as an act of great evil. Those Indians could have, and should have, been brought into the American program … if indeed the program was to show the world a higher way, Christ’s way, of going at life. The Cherokee were perfect candidates for such assimilation into the American program, and would most likely have served well in helping other Indian tribes take that same journey into Middle American life.
Clearly another bad example was Wilson’s taking America into the pointless tragedy of World War One. It was stupid to do so, such stupidity brought on by the way this intellectual president lived in his own world of great ideals, ideals that came not from a Higher Source of wisdom, but from simply the mechanics of a clever intellect that believed that it had the wisdom, the great Secular-Humanist insight to know how to go at life. This was clearly a case of Wilson trying to play god. Ultimately nothing of the order of Wilson’s utopian vision was achieved. But at least a lot more killing (of and by American troops) broke the stalemate and allowed America’s allies finally to have their win. Certainly also, the American intervention was necessary to bring Europe out of its murderous conflict. To that extent, at least, it did some good … but at a great cost, one that benefited America and those who served in that war not at all.
As far as American behavior during World War Two, there is little to condemn, America dragged into the war by the determination of others, not by America’s own intentions. However, many high-minded people once faulted Truman deeply for using two atomic bombs to bring the war to a close. But from Truman’s point of view, this was the only way to break the will of a Japanese enemy determined, despite very heavy fire bombing, to continue to fight on against their American enemies, down to their last man, woman and child … killing countless millions in the process – not to mention a large number of American troops as well. No, objectively speaking, that was the right decision to make. And indeed that abruptly brought the war to a close.
And Truman did so, certainly not to pump up his own public standing. That was one of his great traits, to serve America, not act like its overlord. Those with such ambitions, such as MacArthur, he had to deal with as best he could. Thankfully he was well served (as Roosevelt before him) by the very capable, but politically quite humble, General George Marshall … with Truman being not a bit resentful of Marshall’s much higher standing in American opinion than president Truman himself – at the time at least. It didn’t bother Truman. He and Marshall had a job to do, and they served America very well in doing just that.
Sadly Johnson felt some kind of need to prove himself in his follow-up to the glamorous Kennedy presidency with some “basic” political programming … including the take-up of the unfinished Kennedy project of democracy in Vietnam (whatever that might have been specifically). Johnson simply took up very conventional military thinking in going at the matter … and found himself politically way out of his league in terms of how the larger world can go at matters. His military intervention in Vietnam turned out to be a horrible mess.
Then when Nixon tried to clean up the mess, pleasing Americans greatly, but burning his dedicated political opponents deeply, what might have turned into something more lasting − including improved diplomatic relations with its Cold War adversaries, Russia and China − was turned by those America opponents into a most horrible disaster for America’s friends in Vietnam, in even more catastrophic for Vietnam’s neighbors next door, the Cambodians. This was truly tragic, a tragedy that those Americans that brought it on were never to acknowledge their own role in it all. Instead, morally speaking, they simply looked to other things.
Reagan played a rather positive role in helping the Cold War come to an end, simply by supporting Gorbachev in the latter’s effort to bring his Russian society out of its Cold War isolation. It was truly tragic however that the Russians ultimately proved themselves not to be up to the responsibility of self-rule.
But this left Reagan’s successor, Bush, Sr. to direct the country cautiously on the international stage as the world’s now sole-standing superpower … a responsibility carried out cautiously and much to the world’s great appreciation. And the same can be said of his successor, Clinton, who continued to play most capably that role as the world’s referee in the international political game.
But the same cannot be said of his successor, Bush Jr., who − for reasons that seemed to derive merely from his Boomer instincts to be self-important − decided to go back to the Wilson-Johnson game of conducting “democratic crusading” abroad … specifically in Afghanistan and Iraq. Supposedly, for the Afghan case at least, this seemed to be a justifiable response to the terrorist attacks of 9/11 … although, the Afghan action itself wandered way off track from being merely a police action against bin Laden and his terrorist group. This would involve America going fully to war against the much wider realm of “the enemies of democracy.” And it would give Bush’s Secretary of Defense Rumsfeld the opportunity to put his new model army to use. But it ultimately served no other purpose except to plunge both Afghanistan and Iraq into years of civil conflict as America attempted to decide for the Afghans and the Iraqis how they should be governed. This was “democracy” in action? Ultimately all this achieved was to back the world away from its admiration of America as the world’s wonderful policeman.
And equally sadly, Bush Jr.’s successor Obama would show that he had learned nothing from Bush Jr.’s failures … by largely repeating the same stupid form of intervention in the conflicts (the “Arab Spring”) that shook the Middle East in 2011-2012. He merely made the horrible chaos in Libya and Syria all the bloodier … and brought neither country to “greater democracy.” And when the world might have expected superpower America to take action when Russia bullied Ukraine and when China did the same to its neighbors around the South China Sea, he did nothing. Foreign policy was just not Obama’s “thing.” And America suffered a further loss in international respect as a result. The “Light to the Nations” was flickering.
And the presidencies to follow, Trump’s and Biden’s, served little to change the world’s greatly reduced opinion of America, with China moving quickly to take up for itself that role as the world’s leading superpower (BRICS, China’s Belt and Road Initiative, China’s Maritime Silk Road, etc.) … although Biden’s joining with America’s NATO allies in supporting Ukrainian self-defense against Russia’s ongoing bullying certainly helped rebuild the America “Light” to some extent. As to Trump’s behavior, in the way he seems to delight in bullying other nations to fall under his influence, this certainly does not seem to be helping matters any.
Some practical measures needed to be undertaken by the Covenant Nation. As far as the changing demographics of American society itself go, there is nothing wrong with the bringing in of numerous immigrants … as long as it is done legally. America has long welcomed those who have come to America in search of a better life. Of course human traffickers, terrorists intent on getting inside America in order to bring it down, and those with no intention of “fitting in” once inside America need to be caught and removed.
But an even better idea, which would steal some of China’s thunder, would be for America to take a new “Marshall Plan attitude” in its sense of responsibility to the rest of the world. Rather than cut out the rest of the world with high tariffs and immigration blockage, much more effective would be the encouragement of American businesses to get involved in developing a presence in numerous Third World countries − investing, training, and developing their overseas operations, ones that would contribute greatly to the economies of these countries. This would not only encourage people to want to stay in their homelands, it − like the former Marshall Plan − would most likely come to be a huge financial blessing for these American investors themselves. True, the federal government would have to take the lead in this matter. But it would be a very noble and quite beneficial form of federal infrastructure development abroad … helping America’s private businesses (even small entrepreneurs) to get in on the act. And − like the way things worked out in Truman’s Marshall Plan era − it would most certainly have God’s blessings behind such an effort to help or assist (not dominate or control) the surrounding world in its development.
The huge need for a spiritual “awakening.” But again, the problem at its very roots is ultimately a moral-spiritual one, a problem that needs to be corrected as a matter of the highest social priority. We have arrived today at the point in which if our Fourth-Generation civilization is to be saved from its own self-inflicted folly, we are going to need another Divine intervention. Or else the days of American global leadership, as well as the modern Western or Christian Civilization’s social-moral-spiritual leadership in the world’s development, are over. China can hardly wait for this to happen!
So … at this point it is of critical importance that America finds its way back to the original Covenant with God, similar to the one presented by Moses as the Hebrews were about to enter the Promised Land … and exactly the same one that, as the First-Generation Puritans were about to begin their grand venture in America in the early 1600s, Winthrop referred to in delivering his famous sermon, “City on a Hill” − which we quoted in part in our introduction:
. . . Thus stands the cause between God and us. We are entered into covenant with Him for this work. We have taken out a commission.
. . . if we shall neglect the observation of these articles, [and] embrace this present world and prosecute our carnal intentions, seeking great things for ourselves and our posterity, the Lord will surely break out in wrath against us, and be revenged of such a people, and make us know the price of the breach of such a covenant.
. . . Now the only way to avoid this shipwreck [of God’s wrath], and to provide for our posterity, is to follow the counsel of Micah, to do justly, to love mercy, to walk humbly with our God. For this end, we must be knit together, in this work, as one man. We must entertain each other in brotherly affection. We must be willing to abridge ourselves of our superfluities, for the supply of others’ necessities. We must delight in each other; make others’ conditions our own; rejoice together, mourn together, labor and suffer together, always having before our eyes our commission and community in the work, as members of the same body.
. . . Beloved, there is now set before us life and death, good and evil, in that we are commanded this day to love the Lord our God, and to love one another, to walk in his ways and to keep his Commandments and his ordinance and his laws, and the articles of our Covenant with Him, that we may live and be multiplied, and that the Lord our God may bless us in the land whither we go to possess it.
But if our hearts shall turn away, so that we will not obey, but shall be seduced, and worship other Gods, our pleasure and profits, and serve them; it is propounded unto us this day, we shall surely perish out of the good land whither we pass over this vast sea to possess it.
Therefore let us choose life, that we and our seed may live, by obeying His voice and cleaving to Him, for He is our life and our prosperity.
Maranatha (“may our Lord come”). But most sadly, we seem to be way beyond the possibility of human self-help. As a “well-reasoned” but fully-confused and wandering Fourth-Generation people, we are going to need the full intervention of God to get us out of our moral-spiritual mess. And so we pray that God might come and free us from our self-inflicted folly.
But we might also add: “However, dear Lord, please do not make it hurt too much.” The Great Depression of the 1930s cured us of our 1920s silliness. The toughness required of human life during the Depression got America smart real fast, and prepared the country for the enormous task of fighting both the German and the Japanese Empires at the same time. Thankfully God had intervened in order to toughen up America, or a still-silly America would have failed horribly to meet successfully the challenge of a war placed before it in 1941.
But today we have over a half-century of silliness to get over, not just ten years, as was the case following the Roaring Twenties. Thus it might take much more “toughening up” of our character than even another ten-year Great Depression to get us back to being a First-Generation people, a people once again able to take on the huge social challenges that await us.
This points to another matter of critical importance: leadership. Just like in any other area of social dynamics, religious leadership is a matter of vital importance. It plays the same role in the realm of religion as leadership does in military, political, business, and other social realms. We badly need for God to send us another George Whitefield, or a Francis Asbury, or an Abraham Vereide or Billy Graham to take the lead in directing American moral-spiritual life back to its Christian roots. This is not a role for politicians. This is a role for mighty men and women of God.
So … we Christians are hoping that God will honor the Covenant that our ancestors once signed onto, for themselves … and for the future generations to come after them. That is our fondest hope. It is, in fact, our only hope.